The Messiah whom the world ignorantly call Jesus, (his proper name being Yashaya (meaning saviour) was a black man from the Tribe of Judah.
His colour is described in the biblical text of Revelations.
14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
Clearly stating the Messiah is a black man (burnt brass) with wooly hair (afro).
When Yashayah walked the earth, he was a black man, but he was also not the man he will be on his return, as he carried the sins of Israel on his back! He was not comely (Good looking), he was not of fine appearance. A man born of two parents, but who was the Son of the God, bearing the wicked sins of Israel.
Isaiah 53 King James Version (KJV)
53 Who hath believed our report? and to whom is the arm of the Lord revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Another description that was written from Josephus but then subsequently hidden is here:
Josephus, the first century Jewish historian, is believed to have had access to official Roman records on which he based his history of the early ‘Jesus movement.’ He is thus a singularly contemporary witness. His texts passed through Christian scribal hands, during which process the texts were no doubt altered: some ‘offensive’ passages were omitted and some Christian embellishments interpolated. However, according to Eisler, a Slavonic (Old Russian) translation made from the original Greek text preserves – in scattered form – that original Josephean Testimony. By reconstructing the relevant passages, Eisler ‘restored’ what he believed is the original, first century description of the man Jesus. His very significant restoration follows:
“At that time also there appeared a certain man of magic power … if it be meet to call him a man, [whose name is Jesus], whom [certain] Greeks call a son of [a] God, but his disciples [call] the true prophet who is supposed to have raised dead persons and to have cured all diseases. Both his nature and his form were human, for he was a man of simple appearance, mature age, black-skinned (melagchrous), short growth, three cubits tall, hunchbacked, prognathous (lit. ‘with a long face [macroprosopos]), a long nose, eyebrows meeting above the nose, that the spectators could take fright, with scanty [curly] hair, but having a line in the middle of the head after the fashion of the Nazaraeans, with an undeveloped beard. (*Halōsis, ii.174).”
This is a remarkable image of Jesus! A short, hunchbacked black-man with a unibrow, short (kinky) hair with a part down the middle, and a scanty (nappy?) beard.
This is accurate portrayal of the Messiah and matches with scripture in Isaiah and in Revelations. The Nazareans were black.
Yashayha was hunchbacked (carried the sin of israels on his back) and he was not comely, meaning his facial description above sounds about right.
Prognathous – There are different types of Prognathous but basically it means a misalignment of the Jaw or Teeth. So he either had a overbite, or an under bite or a protruding jaw. Basically something most people would consider ‘undesirable’.
Melagchrous – melag-chroos, on, contr. melag-chrous, oun, heterocl. nom. pl. melanchroes Hdt.2.104:—
black-skinned, swarthy, of sunburnt persons, Hp.Epid.6.2.19, PPetr.3pp.1,19 (iii B. C.), Plu.Arat.20, etc.; m. kossuphos Numen. ap. Ath.7.315b:—
also melanchroiês, es, of a hero’s complexion, Od.16.175; melanchros, on, as pr. n., Alc.21; melanchrôs, ôtos, ho, hê, E.Or.321 (lyr.), Hec.1106 (lyr., v.l. melano-), Pl.Phdr.253e, PPetr.3p.19,al. (iii B. C.), etc.:— Com. melanchrês, es, Cratin.425, Eup.430, Antiph.135, Men.974, Anon.Iamb. in Gerhard Phoinix p.7, also PCair.Zen.76.9 (iii B. C.); m. maza Polioch.2.2. Dont lose this link – Google has attempted to hide the real meaning of it .
Why was Yashaya uncomely? So that WE israel would focus on the message. As you know, we Israel place LOOKS above SENSE, so the Most High KNEW he had to send his son as someone who would be viewed as not desirable.
The earliest visual depiction of Jesus is a painting found in 1921 on a wall of the baptismal chamber of the house-church at Dura Europos, Syria and dated around 235 A.D. The Jesus that is “Healing the Paralytic Man” (Mark 2:1-12) is short and dark-skinned with a small curly afro.’